The Artisans of Igun — Brass Casters and the Secrets They Pass Down
Edwin Ogie Library is a dynamic platform for education, focused on fostering mindful communication and building positive relationships by eliminating linguistic errors. Our mission is to enhance connections through thoughtful language, emotional regulation, and self-awareness, providing educational resources that inspire personal growth. We aim to promote well-being, peace, and meaningful connections, offering a space for individuals committed to refining their communication skills.
A true-to-life style narrative inspired by many real stories — names changed. Click headings to read each part.
Amaka grew up in a close family in Benin City — church on Sundays, evening meals with her younger brother, and careful plans for university. When the accident happened it ruined more than plans: a reckless driver struck the motorbike her brother was riding. He died at the scene.
Grief came like rain. But beneath the grief was something sharper — a sense of betrayal. She had prayed in the same church every Sunday; she had worked, saved and hoped. Why, she asked, would God take the one person who mattered most? That question hardened into a steady anger that she carried like a stone.
Anger changed Amaka. She stopped going to church and began to believe that the world — and whatever power ran it — was indifferent at best, cruel at worst. Over months her resentment mutated into contempt: she mocked prayers, blamed pastors, and withdrew from friends who tried to comfort her. “God-hate” wasn’t a sermon topic; it was a daily, private posture.
What followed were small decisions that felt small at the time: she stopped paying the school fees she had promised to her cousin; she fudged a supplier bill at the stall where she worked, rationalizing the theft as “fair pay” from a system that had stolen her brother. Each step justified the previous one. The pattern is familiar: moral erosion happens one small allowance at a time.
Consequences came both fast and slow. The supplier noticed the missing funds and fired her. Her cousin stopped trusting her with the school fees and transferred the little children to another guardian. Her mother, who had kept faith even in sorrow, stood on a verandah and watched the daughter she loved drift into silence.
Financially worse: the short gains from small dishonesties vanished; employers avoided her name; the town’s whisper network—jobs, tutoring, part-time wiring gigs—passed her by. Emotionally, the bitterness closed Amaka off. Old friends felt awkward, church members saw only a hardened exterior, and the small habit of gratitude that used to ground her disappeared. Bitterness feeds isolation; isolation feeds despair.
Turning points in real life are often small. For Amaka it was Mrs. Eze, an elderly neighbour who had watched the family since the children were small. Mrs. Eze found Amaka sweeping the shopfront at dusk and asked for help — not pity, just a small task: “Come, help me sort these donated books for the youth library.”
Sorting books did nothing magical. But as they worked, Mrs. Eze quietly listened to Amaka’s anger without arguing. She named the hurt and refused to minimize it. Then she said, “If you let bitterness teach you, it will teach you well. But it will only teach you to break. If you choose to learn from it, you can build.” That sentence felt harsher than any rebuke and kinder than any lecture.
Repair is not a single dramatic confession in a church. It’s hard, practical work. Amaka began by telling the supplier the truth and offering to repay in small monthly instalments. He accepted because he had seen the modest way she tried to rebuild. She wrote a letter to her cousin and returned the money she had withheld. She went back to the church not because the hurt disappeared, but because the quiet room helped her hold the shame instead of hiding from it.
Two important things changed. First, she stopped pretending that anger made her right — she accepted responsibility for choices she made in the name of resentment. Second, she started daily practices that seemed almost trivial: a five-minute journal every morning noting one small thing she was grateful for; regular phone calls to the mother she had ignored; joining the youth library volunteers once a week. These actions slowly rebuilt her trustworthiness in the eyes of others and, more importantly, in her own eyes.
If bitterness has led to poor choices or you feel anger towards God or life, consider this practical list — small, repeatable, and non-magical:
Religious faith does not magically erase sorrow. It can, however, provide frameworks for meaning, communities that carry burdens together, and rituals that mark the passage from grief to rebuilding. For people who feel “angry at God,” a faith community that listens without judgment is invaluable. Pray if you can; pray even if you do not feel like it. Prayer sometimes works like a hinge — it opens you to new possibilities rather than providing instant answers.
At the same time, faith should not be weaponised to silence pain or rush forgiveness. True spiritual recovery honours the wound while refusing to be defined by it. That takes time.
Amaka’s story is not unique. Many people carry justified anger and then let that anger direct choices that make life worse. The consequence is rarely a single disaster — it’s a shrunken life, fewer relationships, closed opportunities, and a slow bitterness that becomes a second prison.
Moral: anger can be a truthful response to pain, but it becomes dangerous when it turns into a teacher that instructs you to harm others or yourself. The cure rarely arrives in a dramatic moment; it begins in small acts of honesty, restitution, community, and steady service. Choose repair — it won’t erase the past, but it will open the future.
Comments
Post a Comment
We’d love to hear from you! Share your thoughts or questions below. Please keep comments positive and meaningful, Comments are welcome — we moderate for spam and civility; please be respectful.